One of the most compelling aspects of Ron Citlau’s book “Hope for the Same-Sex Attracted” is that he writes from his own personal experience. CItlau is someone who has struggled with same-sex attraction and allows that to be the lens through which he sees things.
Citlau divides his book into three parts: obstacles, gifts, and final thoughts.
In the obstacles section of the book, Citlau looks at same-sex identity, claiming that for Christians who struggle with same-sex attraction, this can’t be a viable option. He says that embracing that identity does not leave room for the possibility of transformation that can be done through Jesus Christ.
Another obstacle that Citlau identifies is the obstacle of gay marriage. One of his main points in this section is that coming together in marriage is based on differences rather than sameness. One of the main purposes of marriage, Citlau claims, is procreation and creating a family through children. He also claims that gay marriage tells a fundamentally different story and creates a different narrative than traditional marriage.
His final chapter in the obstacles section is on the spiritual friendship movement. There has been a push among those who struggle with same-sex attraction to push this movement forward. Citlau claims that the men and women who are behind this movement are people who have been suspicious of evangelical methods of dealing with same-sex desires. But Citlau is critical of this approach of finding spiritual friendships because it seems like a compromise of the biblical principle of dying to one’s self rather than embracing your struggles. While Citlau applauds those who are pushing this movement forward for some things, his tone indicates a concern for the dismissal of the possibility of transformation.
In the second part of the book, Citlau moves to a more productive focus by looking at things that can act as gifts to those who are struggling with same-sex attraction. Within this section, he looks at the gift of the church, the gift of healing communities and Christian therapy, the gift of singleness, the gift of marriage, and the gift of prayerful lament. Citlau points towards positive things that can be beneficial and helpful to those who find themselves struggling with same-sex attraction and who still see it as contrary to the teachings of the Bible.
Relationships are key and Citlau suggests that it is within the church and the community there that relationships can be formed. Citlau puts major responsibilities on the church to function as the type of community that loves, supports, and encourages those who are struggling with their attractions and desires. He has strong words for the church, challenging the church to be a place where testimonies of transformation are constantly told. If testimonies are not shared, it will not be a place where hope will be found. He is critical of the lack of depth in relationships formed in general, not just the church. In order for deep change and transformation to occur in all of us, we need to be willing to move past the superficial and allow ourselves to know others and be known by them.
Citlau pulls no punches when it comes to same-sex attraction, writing that it “is caused by sin and finds its roots in a fractured sexual identity.” He points to healing communities and Christian therapy as a means to become whole in our sexual identity as males and females. He explains what healing communities are and gives examples of some that may be helpful for those who are struggling. While healing may not be the end of the struggles, he points towards it as a means to achieve wholeness.
The next sections under the gifts section have to do with singleness and marriage. Citlau quotes from the Bible and points to the fact that singleness is a calling, either temporary or long-term. He lays out the advantages of it and gives multiple examples of some who have found benefit in this gift. Citlau also talks about marriage and how he himself has experienced the benefit of heterosexual marriage despite his struggle with same-sex attraction. He is quick to say that marriage will not “fix a person’s same-sex attraction.” He is not calling it a fix all solution but says that it may be an option for some who struggle with same-sex attraction.
The gifts section of the book concludes on prayerful lament. Citlau points to the Psalms as a means for raw honesty with God. God promises to be with his children and to hear them and the Psalms are a shining example of how we can share our struggles with God while still acknowledging that he is Lord over all. Citlau does not make light of the struggle nor does he try to explain or pray it away, but he does say that admission of the struggle to God can go a long way in moving towards wholeness.
In the final section, Citlau challenges church leaders in the midst of the culture in which she finds herself. There were two things that stood out to me in this section. First of all, Citlau reminds leaders to stand “what is right and true” while at the same time not couching hatred and disgust in religious terms. Second of all, he challenges the church to constantly remember that the God that we serve is a God of the extraordinary who changes and transforms his people. Citlau holds to his convictions while at the same time challenging the church to move forward in a different way than they have in the past.
It is evident throughout this book that Citlau is passionate about that which he writes. His own struggle with same-sex attraction makes a compelling case for his writing. While his convictions are strong and he is honest and true in what he says, he never comes across as condescending or simplistic. He admits the struggle over and over again and never diminishes that at all. At the same time, he has pointed out what he sees as errors in judgment of the church, bending to the ways of the culture or running from them to hide and surrounding herself with sameness and couching hateful language in biblical rhetoric.
Transformation and wholeness are common themes within this book. Ron Citlau seems to allow for the struggle while at the same time seeking to allow for the transformative work of God to take place. He never claims that it is easy, but he offers hope for those who continue to see their own same-sex attraction and the following out of their desires as contrary to the Bible and following Christ. As with many books, there are things to take and things to leave. It’s unlikely that someone who has not faith in Jesus Christ would find this book helpful, not because of Citlau’s tone or even his convictions but simply because of a difference of ideologies and beliefs.
While not necessarily a convincing read for those who hold no spiritual convictions, I think that Citlau shares some insights in this book that are at least worth a glance for those who struggle with same-sex attraction and who find themselves wondering how to still follow after Jesus Christ.
(This review is based upon a copy of this book which was provided free of charge from Bethany House Publishers. These opinions are my own; I was not required to write a positive review, nor was I compensated for this review.)